I thought I would post again on the argument of freewill. In my first post I had some responses and carried on the discussion on another blog you can find that here. What I would like to talk about is a point that came out of that discussion.
The point that was made was our basic definition of the word “future” points us in the direction that we have no freewill. By using the word future we are saying that something will happen. It was also pointed out that atheists, agnostics, and religious people in general all would have to believe that they have no freewill, by the mere fact that our whole explanation of what we believe the future is.
Now I do not believe this at all. Future or our idea of what the future is has nothing to do with if we have freewill or not. The fact of the matter is that we have this word future which means things that have not happened yet but will happen. By using this word we are implying that the events are going to happen but not that they have to happen. For example in the future, lets say tomorrow I will go to work, sit at my desk, and type a letter to a friend. Now I know I am going to do this because I said it will happen in the future. We can go into the argument saying I am destined to do this but we are not to this argument yet. I will first dismiss the fact that the word future or our idea of the future has anything to do with freewill.
So tomorrow rolls around and I wake up and feel absolutely terrible. I call work and tell them I am not coming in. The future has changed. I no longer did what was set for me in the future. (This is not the best argument but it is a simple demonstration of the principle that there are infinite amounts of possible futures.) Our idea of the future has no bearing of the physics of what is really happening. This means that we can dismiss the argument that just because our idea of the future implies we do not have freewill then we do not have freewill.
I could also get into the argument that the future really doesn’t exist. There is no such thing as the future. We know there will be time in front of me but it is blank. It is the absence of anything. I think when this argument was made against me for freewill some of this was mixed in with our definition of the future. But if the case is that there is no such thing as a future then there cannot possibly be an omniscient being and there is no possibility of a freewill argument.
You see, if there is the absence of anything in “the future” then we cannot have a freewill argument. The fact that nothing is written out “per say” means that we will do anything at anytime. There is no way to know what will happen so there is no possible way we do not have freewill. Now you can say we do what we do and there isn’t a possibility of that changing. That argument now has no bearing because once we do something it is the past. Once something is in the past thats it, it has been solidified and is never changing. That in no way says that we would have always done it that way because then you are implying that there is “the future”.
No I am in no way arguing the fact that true Christians do not have freewill. If someone is educated on what Christianity trully is they will have no choice but to agree that they do not have freewill, only the illution of such a thing. What I am arguing is that someone that does not believe in the christian ideal of a god still has the possibity of freewill. I believe that this post argues the point very well and I invite challenges to the idea that a athiest or agnostic does not have freewill.
BIGFIX01